The histories and holidays of the oppressed, colonized and enslaved are, of necessity, different from the history and holidays of the oppressor, the colonizer and the enslaver.
In the context of our time, the urgent and ongoing need for quality leadership in our community, as well as in society and the world, cannot be seriously contested or safely denied.
Each day and beyond the set-aside celebration and commemoration of our history, it is essential that we reaffirm who we are and our obligation to honor this identity and the awesome legacy in which it is grounded.
The road to recovery from the Holocaust of enslavement is a long and difficult one, full of twists, turns, relapses and losses. But we are a resilient, steadfast and defeat-resistant people.
As we look back and remember one of the greatest marches in U.S. history and its companion project, the Day of Absence, which occurred October 16, 1995…
Fannie Lou Hamer was born 1917 October 6 in Mississippi in the midst of the racial madness and social mayhem called White supremacy in which walls of brutal separation were…
Part 2. Now, the making of a movement, especially a liberation movement, is no minor matter, but begins in the hearts and minds of those who see the need, answer the call and dedicate themselves to making it real, revolutionary and resistant to defeat or diversion
We were/are both products and co- producers of the Black Freedom Movement, members of a defiant and determined generation and organization, Us, which self-consciously responded to Frantz Fanon’s challenging insight and insistence that “each generation must. . .
The warmongers in Washington have stepped back from the brink of waging war against the Syrian people, but no one should imagine they have been converted to peace or have lost faith in the devastating effectiveness of overwhelming firepower in meeting challenges and making self-serving changes in the world.
Culture, we said in the Sixties, is the first and fundamental ground of resistance; cultural revolution precedes and makes possible and sustains the political struggle; and revolution and resistance are acts of culture themselves.
It is a strange but constantly occurring thing, the tendency to appropriate our history and culture as simply another expression of the self-congratulatory narrative the American established order has so…
The last time I saw James Baldwin was at a memorial colloquium on Hoyt Fuller at Cornell University in 1984 at which we were both presenting. He was talking, as…