Dr. Maulana Karenga

Kawaida philosophy was forged in the fire and water of the ideological and practical struggles waged in the Sixties and thus, it became a philosophy born of struggle, kneaded and nurtured in deep reflection and tested and tempered in the practice of liberation as both a psychological and political project.

It is a revealing measure of the meaning and importance that our ancestors in the classical African civilization of ancient Egypt placed on knowledge, teaching and learning that they called their educational institutions, per-ankh, the house of life.

With all due respect to the eminence and awesome insightfulness of W.E.B. Du- Bois, it is not only de-centered and dislocated Blacks who suffer a “double-consciousness,” but also self-centered and supremacy-committed Whites …

It is in this month of June that we pay special homage to Kwame Ture (June 29, 1941— November 15, 1998), tall and unwavering tree in the revered forest of Pan-Africanist freedom fighters; tireless unifying organizer of our people in their righteous pursuit of liberation, justice and power over their destiny and daily lives…

Surely, as it is written in the sacred texts of our ancestors, the Husia, “to do that which is of value is for eternity. A person called forth by his work does not die for his name is raised and remembered because of it.” And so it is with this man of immeasurable meaning to us all, our beloved brother and attorney for our people, John Morgan Caldwell, Jr.

Let us begin by saying, we send greetings of solidarity and increased and continuing struggle to all African people throughout the world African community and to all the oppressed and…

For most of us who celebrate the sacred lives of heroes and heroines of our history, the month of May immediately brings to mind the towering moral teacher and freedom fighter, Min. Malcolm X and African Liberation Day, but we of The Organization Us also celebrate and commemorate in this month the uplifting life and enduring legacy of Limbiko Tembo…

Clearly, Min. Malcolm X was/is a giant in a generation of great leaders, a moral teacher that lifted up the light that lasts, and a leader who like the top of the mountain is unconsciously there, but mighty and enduring in its awesome majesty and meaning.

A rightful reading of history and the signs our times unavoidably evokes concerns and calls for a critical assessment of where we are and to what tasks we should direct our attention and efforts in our ongoing quest for a free and empowered community, a just and good society and a good and sustainable world.

If the possession and pursuit of money can change even the focus of faith from social justice to personal prosperity, we cannot wonder how concerns about funding and maintaining favor can contribute to redefining, not only the memories and meanings of the 1992 Los Angeles Revolt, but also those of our history and struggle, and even of our being Black.