
What happens to a protest when the cameras go away? How does a cause maintain its legs?
IBW21 (The Institute of the Black World 21st Century) is committed to enhancing the capacity of Black communities in the U.S. and globally to achieve cultural, social, economic and political equality and an enhanced quality of life for all marginalized people.
What happens to a protest when the cameras go away? How does a cause maintain its legs?
illary Clinton finally said something about recent events in Ferguson, Missouri. What she said appears to have been written by nine consultants…
One commenter on Salon got my attention last week during the furor that followed my essay about “white privilege” as a concept that helps us understand both what actually happened in Ferguson, Missouri, and the racially polarized response to those events. In post after post, this person repeatedly tried to strike a middle ground between fundamentally incompatible positions that reflect opposing worldviews, between the idea that white privilege is an immensely significant if largely hidden dynamic that shapes much of American life and the proposition that white privilege is a left-wing fiction. This person’s brave effort to split the difference – or, less charitably, to deflect the question without rejecting it entirely – didn’t work, but I found it instructive.
By Paul Waldman Maria Haberfeld is a professor at the John Jay College of Criminal Justice in New York. A veteran of the Israel Defense Forces who also served in the…
Police harassment is an everyday reality for millions of Americans, and the video of a Minnesota man’s arrest shows just how ugly it can be.
Literature—regardless of how it is delivered, whether in song, sermon, novel, short story, poem or essay—has the unique ability to inform, to uplift, and to shape our opinions and worldviews.
FERGUSON, Mo. — Hundreds of demonstrators tracked through pouring rain and blistering heat on Saturday, calling for accountability for the officer who gunned down an unarmed 18-year-old here three weeks ago and for broader policing reforms.
Across America, protesters and police increasingly seem to be on a collision course. Whether demonstrations in Ferguson, Missouri…
Night after night, Fox News doubles down on hate. Whether George Zimmerman, Bundy or Ferguson, it just gets worse.
Hundreds of stunned residents placed emergency phone calls in the hours after exercises began as several black helicopters weaved in between skyscrapers…
Racial politics in the U.S. is beholden to the space of black death. On Monday, Michael Brown’s family, friends and loved ones gathered to lay his body to rest, even though his unjust and untimely death leaves his community of Ferguson, Missouri, in a state of unrest.
As I’ve said before, the idea of reparations precedes this month’s cover of The Atlantic, and the work around it—among scholars, activists, and writers—has been ongoing, even if the interest of the broader world is fickle. Following up on the autopsy of an idea, I thought I’d give some larger sense of how something like this came to be. My hope is to give people who are interested some entrée into further reading, and also to credit the antecedents to my own thinking. Perhaps most importantly, I wish to return to one of the original features of blogging—the documentation of public thinking. I would suggest that more writers, more academics, and more journalists do this, and do so honestly. It have come to believe that arguing with the self is as important as arguing with the broader world.