IBW21

By Arthur MacEwan
With a president who is African-American and talk of a “post-racial” society, one might think that the economic position of African Americans relative to European Americans had improved significantly over the last 40 or so years. One would be wrong.

By Imam Al-Hajj Talib ‘Abdur-Rashid

Introduction

August 18, 2013 marks the 126th memorial birthdate of Marcus Garvey. In honor of that occasion, the purpose of this brief paper is to cite the influence of Islam and Muslims upon the man known to his millions of followers and admirers as the “Father of Black Nationalism”.

By Joe Madison

There was a lot of talk around the 50th anniversary of the March on Washington this weekend that Dr. Martin Luther King’s dream remains unrealized. The March, of course, was for jobs and freedom, and commentators and activists alike rightly noted that much work remains on both counts. The Supreme Court this summer struck the core of the Voting Rights Act, and the recent Trayvon Martin killing and legal battles surrounding New York City’s stop and frisk policies underscore just how prejudiced our criminal justice system continues to be.

In the 50 years since Martin Luther King’s “I Have a Dream Speech,” fewer than half of Americans say the country has made substantial progress towards racial equality.

When I participated in the 1963 March on Washington for Jobs and Freedom, I was fortunate to witness an exquisite example of Dr. King’s oratory, but I did not then understand the full meaning of King’s concluding “I Have a Dream” speech. Only after his widow, Coretta Scott King, chose me to edit her late husband’s papers did I begin to appreciate Dr. King’s most famous speech in the broader context of his life and times. In cogent, metaphorically rich passages, his speech expressed the universal longing for freedom and justice.

By Sylvia A. Allegretto and Steven C. Pitts
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By Makani Themba

As the nation celebrates the 50th anniversary of the March on Washington, there is a strong temptation to get stuck in a kind of nostalgia for the good old days of a simpler civil rights movement; a movement without angry Black people, afros and shattered glass. And in that nostalgia, sweep under the rug that, although the civil rights movement helped all people live better lives, it was unabashedly a movement borne out of Black organizing traditions to improve the lives of Black people.