No one with even a minimum of historical awareness can avoid noticing that most of the organizations that once loudly claimed privileged space and special voice in the Black Liberation Movement have disappeared…
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Nowhere is the profundity and beauty of African spirituality more apparent than in the Odu Ifa, the sacred text of the spiritual and ethical tradition of Ifa, which is one of the greatest sacred texts of the world and a classic of African and world literature.
Republicans in Tampa could not contain the fury of Hurricane Isaac. Nor will they contain the force following a racist incident involving an African-American CNN camera-woman.
The GOP nominee has raised lying and deception to a new level in politics.
The Republican convention in Tampa, Fla., touches on a date that has marked the depths and the heights of the African-American experience in this country.
African-Americans have been played cheap, politically. Republican politicians assume Black voters are naïve and blindly loyal to the Democratic Party.
To refresh our memories of ourselves at our best, to recommit ourselves to principles and practices that demand and draw from us the excellent, uplifting and enduring, and to rebuild our Liberation Movement and go forth to repair and renew ourselves and the world, we must reaffirm and reconstruct our culture as a culture of struggle.
Raise taxes on the rich? “Class warfare” the Republicans rail. Any discussion of inequality, says Mitt Romney, should be held privately “in quiet rooms.”
In the Second Call for State of the Black World Conference III, we issued a challenge to make the event a “Great Gathering of Black People,” a seminal assembly to assess the state of the race and chart directions for the future. Though State of the Black World Conferences are open to any person of African descent, the vision/mission of the Institute of the Black World 21st Century (IBW), as the convening organization, is progressive, African-centered and action-oriented in nature.
Regardless of persistent post-racial rumors, urban legends and lingering plantation hopes about the declining significance of race and the deserved death of racism, the recent construction of celebratory social relevance around the latest “discoveries” of Whites in Black beds, bodies, bloodlines and history offers abundant evidence to the contrary.
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