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Talk is better than war, but those who are willing to turn a blind eye to the futility of talks in the past three years since the fall of Mali have not said how more pillow talk with Niger’s coup leader, General Abdourahamane Tchiani, would do for Niger what it failed to do for the embarrassingly defiant Sahel coup belt.

By Azubuike Ishiekwene, Daily Maverick —

Almost everyone, including me, seems opposed to Nigeria leading the Economic Community of West African States (Ecowas) to war in Niger. In one of the most telling anti-war metaphors, a Nigerian columnist and Editor, Lasisi Olagunju, likened military intervention to rubbing buttocks with a porcupine.

Doves everywhere are flying the flag of peace. Protesters are also waving placards reminding Nigeria’s President and Ecowas Chairman, Bola Ahmed Tinubu, not to start a war he cannot finish.

As if he doesn’t know, Tinubu has also been reminded, among other things, that there’s already too much trouble at home – insecurity, economic hardship and a country deeply divided by the last elections – without a clear plan, so far, how to dig himself out of the mess. He cannot invite more trouble.

Tinubu is not just being told to mind his own business, fix Nigeria and forget war. In what is clearly an indication that even the pacifists recognise that he cannot ignore a problem at the door, the president has also been advised to prioritise talks and negotiations with Niger’s military leader, General Abdourahamane Tchiani, who deposed President Mohamed Bazoum and seized power on 26 July 2023.

That is easier said than done. I’ve been forced to pause and lower my flag for talks at half-mast after reading one of Christopher Hitchens’ essays in his collection, And Yet.

Hitchens wasn’t writing about Niger, of course: it was about the US’s Middle East policy at a very difficult and dangerous time. At the height of Iran’s nuclear enrichment controversy, the Obama administration received a letter from Tehran offering “unconditional talks” over the hostile and fraught relationship between Washington and Tehran.

The invitation to “unconditional talks” with Iran’s President, Mahmoud Ahmadinejad, characterised in Washington as the devil incarnate, spooked memories of Azar Nafisi’s 2003 book, Reading Lolita in Tehran in which she said a relationship with the Islamic Republic “is like having sex with a man you loathe”. It’s hard to imagine.

The instigation for talks, at all costs, with Niger’s military junta must feel that way for Tinubu. How do you talk with a man who not only despised your election and questioned the legitimacy of other regional leaders, but one who has also spurned your emissaries and is openly rallying other scoundrels against you and the regional body?

It’s gratifying that the latest indications from Niamey are that the military regime is prepared for talks with Ecowas. But what, in any case, would such talks be like in light of the regional protocol by all 15-member Ecowas countries, including Niger, against unconstitutional changes in government?

Futile visits

A chapter from the encounter of regional leaders and the diaries of three regional military coup leaders in the last few years could give us an idea. The soles of the shoes of Ecowas special envoy and former Nigerian President Goodluck Jonathan and his team are worn out from futile diplomatic visits to Mali, Guinea and Burkina Faso after soldiers seized power in these countries, and for three years, all refused to talk sense.

Assimi Goita, Mali’s military leader, seized power in 2020 and initially promised a transitional government within six months. Before you could say Assimi, however, he sacked the figurehead interim government in May 2021 and promised elections would be held in 2024, that is, four years after he first seized power.

Guinean military leader Mamadi Doumbouya, who seized power in September 2021, was careful not to commit early. After about five months in power, plenty of talk and Ecowas sanctions which all parties knew were just about as empty as the talks, Doumbouya announced in January last year that he needed an extra 39 months to hand over power.

And just around the corner, Ibrahim Traoré, the Burkinabé military leader and the third soldier to lead a successful coup in West Africa in five years, has not made any secret of his flirtations with the Russian-backed Wagner Group.

The hint of a transition is not even on the table, much less discussions with Ecowas about a possible hand-over date. Anyone who saw Traoré’s recent red-carpet reception by Russian President Vladimir Putin in Moscow might understand why he cannot be in a hurry to leave power. Better to talk about talk and enjoy the illegitimate fruits of power than to confront the threat of a forceful removal.

It is in the context of this catastrophic failure of previous talks with military juntas in the past three years, not to mention the audacity of their defiance, that we must view any talks with Tchiani. It is either we have decided to shred the protocol against unconstitutional changes in government and return to the 1970s/80s by normalising military rule, or we make it clear that there would be consequences for military coups.

‘Democracy is healed with democracy’

The argument that we have ourselves to blame because civilian rulers have performed shabbily, wangled their way into office, or illegally extended their tenure is seductive, but untenable. To adapt the words of Italian prosecutor Virginio Rognoni, who took on the Red Brigades in the 1980s, “in whichever way a democratic system might be sick, a military coup will not heal it; it kills it. Democracy is healed with democracy.”

We can all agree that talk is better than war, but those who are willing to turn a blind eye to the futility of talks in the past three years since the fall of Mali have not said how more pillow talk with Tchiani would do for Niger what it failed to do for the embarrassingly defiant coup belt.

It’s been said that the “hasty” announcement of a military option by Ecowas and sanctions by the body, especially Nigeria’s decision to cut off electricity to Niamey, hardened the junta. Maybe. But the junta’s response to diplomatic overtures made right after did not suggest that sending flowers early on would have made much difference.

Tchiani’s latest comment that the military government has enough evidence to try President Bazoum for high treason is a ridiculous excuse to buy time and befuddle the point. It is a measure of how unpromising the talks would be that an illegitimate government is even thinking of charging an elected president with “high treason”!

How did we get here? By talking, of course, without any clear intention of or will to do anything if talks fail. Wasn’t it an embarrassment to Ecowas, for example, that in spite of promises by the Malian military leader to hand over within a few months of the coup, the military-dominated legislature later announced that nothing less than four years would do, to which Ecowas negotiator, Jonathan, tamely replied, “I believe Ecowas may not accept it… we’re going to negotiate further with them.”

Seven months after Jonathan made this statement, the soldiers in Burkina Faso read correctly that it was just more empty talk. They struck.

If, in 2016, Ecowas had offered President Yahya Jammeh of Gambia talks, instead of deploying a regional force to remove him from power after he lost elections and refused to quit, he’d probably still be in office today, talking.

Sure, regional leaders could do better by using institutional mechanisms such as the AU’s Peer Review to improve the quality of governance and perhaps even review the governance charter.

Yet, there’s no evidence in Africa that the military has done any better after seizing power. It’s time to end the nonsense in Niger not by rubbing buttocks with Tchiani, but by keeping the cage trap firmly on the table for this porcupine and his cohorts.

Source: Daily Maverick

Azubuike Ishiekwene is the editor-in-chief at Leadership Media Group.


IBW21 (The Institute of the Black World 21st Century) is committed to enhancing the capacity of Black communities in the U.S. and globally to achieve cultural, social, economic and political equality and an enhanced quality of life for all marginalized people.