Reparations for slavery is the idea that some form of compensatory payment needs to be made to the descendants of Africans who had been enslaved as part of the Atlantic Slave Trade. The most notable demands for reparations have been made in the United Kingdom and in the United States, where slavery was the most pervasive. Caribbean and African states from which slaves were taken have also made reparation demands.
In the spirit of the Durban Declaration of 2001 which declared the Atlantic Slave Trade and chattel slavery as crimes against humanity, scores of representatives from the CARICOM Reparations Commission (CRC), the National African American Reparations Commission (NAARC) and representatives of emerging Commissions in Martinique, the U.S. Virgin Islands, Canada, United Kingdom and Europe gathered in New York, April 9-11, 2015 for a historic National/International Summit….
En el espíritu de la Declaración de Durban de 2001 que declaró la trata de esclavos del Atlántico y la esclavitud como crímenes contra la humanidad.
TRNN’s Jaisal Noor speaks to voices of the United States and African diaspora at the International Black Reparations Summit in New York City
The National African American Reparations Commission (NAARC) Rolls Out a Reparations Plan at the 2015 Congressional Black Caucus Conference. Preamble: No amount of material resources or monetary compensation can ever be sufficient restitution for the spiritual, mental, cultural and physical damages inflicted on Africans by centuries of the MAAFA, the holocaust of enslavement and the institution of chattel slavery…
Queen Mother Audley Moore was an indefatigable teacher, advocate and organizer for Reparations, the fundamental idea that Africans in America are due compensation to repair the physical, cultural, spiritual and mental damages inflicted by the holocaust of enslavement.
The top three most popular articles right now on the online Jewish magazine Tablet all deal, in one way or another, with the question of Jews and privilege. The most interesting of the three, as well as the most viral, is Taffy Brodesser-Akner’s personal essay, “I Probably Won’t Share This Essay on Twitter: Some thoughts on being Jewish in contemporary polite society,” which opens with recent tweet of hers:
I looked straight up and immediately saw the callous irony, wondering if the slaves who had helped to erect the structure might have bristled at it as quickly as I. The monumental fresco covering 4,664 square feet had been painted by Constantino Brumidi in 1864, just as the hideous 246-year-old American institution of slavery was drawing to a close. According to the United States Capitol Historical Society, Brumidi’s Apotheosis of George Washington had been painted in the eye of the Rotunda’s dome to glorify “the character of George Washington and the principles upon which the United States was founded.”
BERLIN – It was 1943 and the Nazis were deporting Greece’s Jews to death camps in Poland. Hitler’s genocidal accountants reserved a chilling twist: The Jews had to pay their train fare.
A TRIAD OF IDENTITY ISSUES: The Enduring Cry for Freedom and Justice By Patrick Robinson, Justice at the International Court of Justice, Hague, The Netherlands. I speak today…
Keynote Speech Delivered at the United Nations on the Occasion of the International Day for the Elimination of Racial Discrimination Theme “Learning from Historical Tragedies to Combat Racial Discrimination Today”…
Here are some quick links to NAARC’s website to help you get involved and stay informed:
• Donate
• What is NAARC?
• What is NAARC’s 10 Point Plan?
• Forums & Conferences
• NAARC News
• Reparations Advocate Sign Up
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