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American History

Lonnie Bunch is director of the Smithsonian’s National Museum of African American History and Culture in Washington.

How Lonnie Bunch came to lead the Museum of African American History

By News & Current Affairs

By Susannah Hutcheson, USA Today — Our series “How I became a …” digs into the stories of accomplished and influential people, finding out how they got to where they are in their careers. As the director of the National Museum of African American History and Culture in Washington, D.C., Lonnie Bunch spends his days helping Americans understand history that has both brought us together and divided us. The founding…

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Fort Monroe in Hampton, Va

Historian works to ‘humanize those enslaved’ at Fort Monroe

By News & Current Affairs

By Lisa Vernon Sparks, Daily Press — HAMPTON, Va. (AP) — A trove of historical records tells us Fort Monroe in Hampton was built on the backs of thousands of African slaves. But little was known about their identities or who they were — until now. Meet Amos Henley, 23. Skilled, but unpaid for his efforts, Henley was among hundreds leased out by slave owners to the Army — and…

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Visitors and performers at Brazil’s ‘Confederate Party,’ held each April in São Paulo state.

Brazil’s long, strange love affair with the Confederacy ignites racial tension

By Editors' Choice, Reparations

By Jordan Brasher, The Conversation — The aroma of fried chicken and biscuits roused my appetite as the country sounds of Alison Krauss, Alan Jackson and Johnny Cash played over the loudspeakers. This might have been a county fair back home in Tennessee, but it wasn’t. I was in a cemetery in rural Brazil, at the “Festa Confederada” – the “Confederate Party” – an annual celebration of southern U.S. heritage held each April in Santa Bárbara…

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The Capitol stands in the background of this 1830 engraving.

When Slaveowners Got Reparations

By Reparations

Lincoln signed a bill in 1862 that paid up to $300 for every enslaved person freed. By Tera W. Hunter, New York Times — On April 16, 1862, President Abraham Lincoln signed a bill emancipating enslaved people in Washington, the end of a long struggle. But to ease slaveowners’ pain, the District of Columbia Emancipation Act paid those loyal to the Union up to $300 for every enslaved person freed. That’s right, slaveowners got…

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Buildings at Princeton University’s Princeton Theological Seminary are pictured in Princeton, N.J. Last year, the university released a report on the school’s role in American bondage. Although the seminary did not own slaves and slave labor was not used on constructing the school, slave owners were major donors and responsible for as much as 40 percent of the seminary’s revenue.

‘We are therefore demanding …’ : Reparations in the Christian church

By Editors' Choice, News & Current Affairs

By Wyatt Massey, Frederick News Post — The Rev. Dr. Ernest Campbell said no, James Forman could not speak at his church service the next day. Campbell was the senior pastor at Riverside Church, a predominantly white church on the west side of Manhattan. Forman, a black civil rights leader, wanted to read something to the congregation at the next day’s service on May 4, 1969, according to a history…

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Turbulent history … Tamara Lawrance in the BBC adaptation of Andrea Levy’s The Long Song.

‘We’re still living with slavery’

By Reparations

From prize-winners Esi Edugyan and Marlon James to debut novelists such as Sara Collins, a new generation of novelists is exploring a painful past. By Colin Grant, The Guardian — Two hundred years ago, slave narratives seemed one of the few routes to publication for black writers on both sides of the Atlantic. Autobiographical accounts written by former slaves such as Olaudah Equiano, Harriet Jacobs and Frederick Douglass proved enormously popular with readers, who…

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Gayle King interviews Ralph Northam

Slavery vs Indentured Servitude: Which aids racism?

By Commentaries/Opinions, Reparations

Perhaps the main reason so many people objected to Virginia Governor Ralph Northam calling the first 20 Africans to land in Virginia in 1619 indentured servants, and not slaves, is that they believe the conditions of slavery were so much harsher than those of indentured servitude, that calling these Africans indentured servants amounts to a cover-up of their reality. That is because the popular image that we have been sold…

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